Wednesday, July 20, 2011

Research Paper Synopsis


Nicolas Kane
History 498
Research Project Synopsis
Struggle at Sea

My research paper is on the Atlantic Slave Trade and its overall affect on the way that slaves were transported from Africa throughout Europe.  The struggle that was happening at sea was brutal and vicious.  Every slave was transported through Slave Ships and had to endure the treacherous sea.  I will be examining the hierarchy of the Slave Ships and offer first hand encounters of captains, slaves, and sailors through their voyages across sea.
The slave industry was extremely profitable for pioneers who were also slave merchants.  Between the years 1540 and 1850 there was a boom in the amount of slaves that was crossing the Atlantic.  A merchant would purchase a slave for about $25.00 dollars and then re-sold slaves upwards of $150.00 or more once the slave trade was made illegal.  Even though 50% of the slaves died during a typical slaving voyage, the margin of profit was the driving force behind slaving.  On an average journey from Africa, it would take anywhere from one and a half to two months on a typical voyage through every type of weather possible.  Famine was extremely abundant and living conditions were terrible.
The Atlantic Slave Trade brought over fifteen million Africans to the New World serving as slaves.  Some of the most treacherous tales from this gloomy era took place upon what was known as a slave ship.  Captains Thomas Phillips and John Newton’s Autobiographies paint a clear picture to the actual horrors that took place among these ships. Slave Ship Captain Thomas Phillips recalls of a terrifying occurrence with the crew and slaves, Captain Phillips stated, “I have been informed that some commanders have cut off the legs or arms of the most willful slaves, to terrify the rest, for they believe that, if they lose a member, they cannot return home again”[1].  These types of gruesome acts put Captains into a strange kind of slave-ship politics.  With Captains having to please their own crew as well as act humane and true to themselves, the life of a Captain was very difficult.  The politics and tribulations that were endured during these slaving voyages showed the struggle for humanity and morality.
Although the Captain of the ship is most often thought to be the one in charge, they were now finding themselves to be in difficult situations between choosing right from wrong.  Captains were forced to do things that they did not want to do to restore order, power, and fear among the sailors, officers and slaves.  After the severing of an innocent man’s limbs, Phillips recalls the conversation from his officers,”I was advised by my officers to do the same, but I could not be persuaded to entertain the least thought of it, much less to put in practice such barbarity and cruelty to poor creatures who, excepting their want of Christianity and true religion (their misfortune more than fault), are as much the works of God’s hands, and no doubt as dear to him as ourselves.”[2]  Captains had to show their loyalty to their fellow sailors and partake in the massacring. 
John Newton, another acclaimed Slave Ship Captain also spoke of the treatment of slaves.  He, like other Captains of these ships was only in it for the pay.  He was more about numbers, getting slaves on and cramming them in.  “Their lodging-rooms below the deck, which are three (for men, the boys, and the women) besides a place for the sick, are sometimes more than five feet high, and sometimes less; and this height divided towards the middle, for the slaves lie in tow rows, one above the other, on each side of the ship, close to each other like books upon a shelf.  I have known them so close, that the shelf would not easily, contain one more.”[3]  Although these Captains claim to have remorse and distain for their actions, nothing compares to what the slaves had to endure from being kidnapped at young ages to being slaves in the New World. 
Out of the fifteen plus million that crossed the Atlantic in Slaving Ships, roughly around five million slaves, men, women, and children, died during their voyage.  When the Europeans came to Africa, they would grab every single person they could, not caring which age they were and would throw them onto these ships to be hoisted away, Ottobah Cugoano, a slave on a vessel recalls his earlier years: “I was nearly snatched away from my native country, with about eighteen or twenty more boys and girls, as we were playing in a field.  We lived but a few days’ journey from the coast where we were kidnapped… Some of us attempted, in vain, to run away, but pistols and cutlasses were soon introduced, threatening, that if we offered to stir, we should all lie dead on the spot.”[4]  Most of these children didn’t even have a chance to live.  The harsh tides and unhealthy conditions below the deck proved to be some of the more inhumane places to eat, breath, and even sleep.  Most children were told by the white man that they were moving to a better place, often convincing them that they were headed to a life of joy rather than servitude. 
On the ship slaves were forced to fend for themselves while death was more prevalent than life during the voyages across sea.  Slaves were often forced to sleep in very close quarters of each other where even the slightest movement would prove to be too much.  Being chained together under the ship’s deck for long periods of time would case the air to become stale and sickness came short after.  Olaudah Equiano recalls the first time he went below the deck of a ship into his “housing unit”.  “I was soon put down under the decks, and there I received such a greeting in my nostrils as I had never experienced in my life; so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste anything.  I now wished for the last friend, death, to relive me.”[5]  Women were often chained and sometimes taken as mistresses to white sailors upon the ships.  Men were not so lucky and often made examples out of.  Violence was the extreme means that sailors used to strike fear into slaves and to keep them from revolting.  Equiano’s experiences were made famous because of the detail and gruesome accounts that he endured and lived to tell about. He, as many slaves endured the same type of brutality and beating within the slave ships walls.  “…On my refusing to eat, one of them held me fast by the hands, and laid me across, I think, the windlass, and tied my feet, while the other flogged me severely.  The white people looked and acted, as I thought; in so savage a manner; for I had never seen among my people such instances of brutal cruelty.  The closeness of the place, and the heat of the climate, added to the number in the ship, which was so crowded that each had scarcely room to turn himself, almost suffocated us.”[6]  Conditions were extremely tough among the ship and many slaves pondered the idea of a revolt.  Any slaves associated with any plans were immediately tortured and executed.  A sort of politics began to develop in the ships while some slaves would turn on their fellow man for food and water.  The opportunity for survival on a slave ship being a slave was very slim and only the strong and the lucky were able to survive. 
          Sailors upon these ships acted as the hammers of force for keeping the slaves in line and often encouraged using violence as a way of displaying force and power.  Because these sailors had to answer to the captain, and the captain had to appease the crew, they ultimately had the ability to do whatever they wanted on the ship.  Sailors and officers often had to maintain watch over twenty to fifty slaves by themselves.  Rapes were not uncommon as many women were held against their will at the hands of sailors.
          One overlooked aspect of sailors on slaving vessels was the use of black sailors.  Although during this time it was often unheard of for a black sailor to be on a slave ship, it did happen.  Because the sea offered an even keel, whites would utilize the power and skills of black sailors among these ships.  Although sometimes forced to do inhumane things to their fellow man, and being a black sailor on a slave ship vs. a slave on a slave ship was two different worlds.
          My research on this topic has allowed me to grasp a new dimension to the slave trade that was previously not discussed.  Although the tales of slaving on land sound terrible, nothing was more gruesome then their sea expedition in the first place.  When discussing the hierarchy of the slaving ships it is difficult to embrace what was done during this dark moment in world history.


[1] Phillips, Thomas, and Awnsham Churchill. A Journal of a Voyage Made in the Hannibal of London, Ann. 1693, 1694, from England to Cape Monseradoe in Africa, and Thence along the Coast of Guiney to Whidaw, the Island of St. Thomas, and so Forward to Barbadoes ; with a Cursory Account of the Country, the People, Their Manners, Forts, Trade, &c. London: H. Lintot, 1746. Print.

[2] Phillips, Thomas, and Awnsham Churchill. A Journal of a Voyage Made in the Hannibal of London, Ann. 1693, 1694, from England to Cape Monseradoe in Africa, and Thence along the Coast of Guiney to Whidaw, the Island of St. Thomas, and so Forward to Barbadoes ; with a Cursory Account of the Country, the People, Their Manners, Forts, Trade, &c. London: H. Lintot, 1746. Print.

[3] Newton, John, and Dennis R. Hillman. Out of the Depths. Grand Rapids, MI: Kregel Publications, 2003. Print.

[4] Rediker, Marcus. The Slave Ship: A Human History. New York: Penguin Group. 2007
[5] Rediker, Marcus. The Slave Ship: A Human History. New York: Penguin Group. 2007
[6] Rediker, Marcus. The Slave Ship: A Human History. New York: Penguin Group. 2007



Bibliography:
Christopher, Emma. Slave Ship Sailors and Their Captive Cargoes, 1730-1807. New York: Cambridge UP, 2006. Print.

Phillips, Thomas, and Awnsham Churchill. A Journal of a Voyage Made in the Hannibal of London, Ann. 1693, 1694, from England to Cape Monseradoe in Africa, and Thence along the Coast of Guiney to Whidaw, the Island of St. Thomas, and so Forward to Barbadoes ; with a Cursory Account of the Country, the People, Their Manners, Forts, Trade, &c. London: H. Lintot, 1746. Print.

Newton, John, and Dennis R. Hillman. Out of the Depths. Grand Rapids, MI: Kregel Publications, 2003. Print.

Rediker, Marcus. The Slave Ship: A Human History. New York: Penguin Group. 2007


Thursday, July 7, 2011

Blog 3


Nicolas Kane
Hisotry 498
Blog 3

European and African Change During 1800-2000

Throughout Europe’s History the viewpoint towards African Americans has been that they are incapable human beings of completing certain mental tasks that whites are capable of doing.  They were always looked at as uncivilized as well as were viewed as they had to rely on the white man to guide them.  It was not until Darwin published his Origins of Species that there was hardcopy prove evidence that there was absolutely no difference genetically between whites and blacks and that the differences that set them apart from one another was simply just their physical appearance rather than their mental capabilities.  This concept verified through science helped establish a connection and consciousness of race that helped allow European society adapt to African culture and accept its needs and wants in society.
The transition from modern acceptance of Africans society to Europe was slow and went through many trials and tribulations before a common ground was met.  Europeans fought with the fact that blacks were of difference race than whites.   Because of this, all whites believed blacks were uncivilized and incapable of being active contributors to society.  This, however, was the way that society was and the way that blacks were interpreted in society.  Although it was difficult to change the mindset of millions of people, it was a reality that they much face, and that a change was coming and that there was nothing really that they could do about it.
            The reason for this heightened awareness and their continuous contact with the African race made interracial connections more abundant, thus making them easier to adapt to.  As relationships began to insure, and certain ideas or businesses were formed, everything became relative.  With multiple generations slowly becoming more and more integrated, it became a more common occurrence to talk and communication with African’s within society slowly allowing it to be more socially acceptable.  Every country, including Europe began as a simple single raced country whose culture was an even more simplistic way of thinking.  It was only a matter of time before society reached the point where multiple cultures would inhabit a single area.  Many Biblical groups were formed to spread the knowledge of god and everybody was created equal to help try and integrate blacks and whites into society together so that they could co-exist.  Creating this “common ground” on a more spiritual level allowed both races to interconnect and really be comfortable with each other.  Although the journey took decades to solve, eventually the ignorance of the European people left. 
            Because religion was such a prevalent time during the 19th Century, it was very important to bridge a strong connection between the blacks and the whites.  Since the past 200 years from the 1600’s slaves were never looked upon as being able to be on the same level of a white person.  One of the main people whom helped really drive the importance of equality as well as capability was Olaudah Equiano.  Through his stories of ambition and drive he helped bring a face to the black working man and showed that they were able to be just as important as anybody else contributing to society.  This extra drive helped show that blacks and whites were equal. 
            Africans in Europe responded in a positive way when they gained the respect and gratitude of the people.  By being more socially accepted it allowed Africans to attend more schools and gain more information not only pertaining to the world, but politics religion, and government as well.  This knowledge was divided throughout the African community in a positive way.  A majority of blacks whom had studied government and politics used their laws and regulations against European as well as American governments.  This would cause uproar not only in Europe but in the United States as well as many civil rights protests took place to have blacks and whites share equal power within society.  The pinnacle of this knowledge was proudly displayed when United States President Barrack Obama took the stand and became President of the United States. 
            All of this success came from the hard work and dedication from the slaves that were transported to Europe from Africa.  The willingness to adapt to change helped drive society and allow blacks and whites to come together for the common good of man.  Although this time period is often looked upon in ignorance and disgrace, it helped allow society shape itself and adapt to change and become stronger as a whole.  This type of interracial society is what helps drive the world today and is one step closer to creating world peace.


Bibliography:
Adi, Hakim, “Pan-Africansim and West African Nationalism in Britain,” African Studies Review, Vol. 43 (African Studies Association, April 2000), 72.
Halett, “Changing European Attitudes To Africa,” Cambridge Histories Online, (Cambridge University Press, 2008), 472-477.

Saturday, June 25, 2011

Blog 2


Nicolas Kane
History 498
Blog 2
Christianity and Africans During 18th Century Europe
            The period between 1600-1800 had changed European society forever.  With the large influx of slaves to the area, Europe was beginning to grow into one of the first multicultural countries in the world at a very rapid pace.  With these swift changes happening around them, Christianity slowly began to grow into society.  During this period thousands of African slaves working in Europe came into heavy contact with various religious missionaries trying to invoke their Christian faith.  The overall goal of the Christians was to eradicate the slave trade and have blacks succeed and coexist in a predominantly white society.  The connection between Christianity and social status was crucial in the evolution of society as a whole and the evolution of human civilization.   It helped bring the blacks and whites together to coexist and abolish slavery.
            In Equiano’s writings he helps us understand the life of a slave as well as the impact of Christianity.  He states numerous times that because of his Christian faith he was able to accomplish all of his goals and was even able to receive enlightenment.  The structure of Christianity also allowed him to structure his life in a positive way, taking into consideration everything that he does before he does it creating positive results.[1]  He also attributes his assimilation to European Society to the fact that he was able to share a common bond by being Christian which ultimately lead to an easier way of life. 
            In Gretchen Gerzina’s article, she mentions that religion did play a factor in slave’s lives.  It mainly provided them with faith to deal with their hardships and gave them something to believe in and look forward to.  Religion was also looked at as a way to assimilate with society and was a way to improve their current situations.  With the respect and assimilation to the white man it would help create better opportunities.  Similarly stated by Olaudah Equiano, he attributes a lot of his success to his Christian faith.
            In Chirstopher Leslie Brown and Nicholas Hudson’s readings, they focused more on outlying factors that led to the integration of slaves into European society besides Chrstianity.  In Christopher Leslie Brown’s readings he focuses on the institutional changes that took places and the people whom were in charge doing it.  Quakers became one of the first examples of slave’s activists trying to abolish slavery.  This positive change helped society understand that they needed to abandon slavery in order to progress as a society.  “The Quakers encouraged African conversion to Christianity while encouraging their slave-holding leaders to support abolition.”[2]  This initial spark helped allow African slaves to be free and part of European society.  Nicholas Hudson however, believes that it was leftist scholars as well as Anglican conservatives who initiated the removal of slavery.  Although his viewpoints differ from Brown, both presume that the initial abolishment plans for slavery were from another religious group outside of the Christian faith.
            In Pierre H. Boulle’s readings he mentions how the French exposure to blacks led to many slanders of their race.  French people believed that African slaves should not be educated nor have cultural believes.  Boulle shows the mood and arrogance of the French stating that slaves “were not Christians and therefore remained uncivilized”.[3]  This hatred would come to a pinnacle with the passing of the Royal Declaration of 1738 which would cause a multitude of attacks on Africans living within France.  Similar beliefs are found in Sue Peabody’s readings regarding French slavery.  Just like Boulle,  Sue Peabody’s readings does not directly touch on faith but rather focuses on France and the slavery that was happening there. 
            In James Walvin’s reading’s he focuses on the aspect of the slave trade and the various routes that were taken.  He focuses on the evolution of slavery as well as the slave trade.   He does not directly link slavery to religion of Christianity in his readings.
            While there is no proof on the exact movement that caused the biggest uproar and eventually abolishment of slavery, it is safe to say that Christianity played a large part.  Between the periods of 1600-1800 European society was faced with many challenges to overcome.  From the initial treatment of African slaves to the abolishment of slavery, many factors were crucial in determining the faith and future of European and African society as well as human civilization.









Bibliography
Boulle, Pierre H. “Racial Purity or Legal Clarity? The Status of Black Residents in
Eighteenth-Century France.” The Journal of the Historical Society 4, no. 1 (2006): 19-46.

Brown, Christopher Leslie, “Christianity and the campaign against slavery and the slave trade,” The Cambridge History of Christianity, 7, (Cambridge Histories Online 2008):519.

Equiano, Olaudah, Interesting Narrative of the Life of Olaudah Equiano: Or Gustavus Vassa, The African (New York: Random House, 2004):12.

Garzina, Gretchen Holbrook,"Freedom of Movement in the Early Black Atlantic," South Atlantic Quarterly, 100:1 (Winter 2001):43.

Hudson, Nicholas, "’Britons Never Will be Slaves:’ National Myth, Conservatism, and the Beginnings of British Antislavery,” Eighteenth-Century Studies, 34, no. 4 (Summer 2001):562.

Peabody, Sue. “Race, Slavery, and the Law in Early Modern France.” Historian 56, no. 3
(1994): 501-510.
  
Walvin, James, "FORGING THE LINK: Europe, Africa and the Americas" in James Walvin, Questioning Slavery (London, UK: Routledge, 1996):4.



[1] Equiano, Olaudah, Interesting Narrative of the Life of Olaudah Equiano: Or Gustavus Vassa, The African (New York: Random House, 2004):12.

[2] Christopher Leslie Brown, “Christianity and the campaign against slavery and the slave trade,” The Cambridge History of Christianity, 7, (Cambridge Histories Online 2008): 519.
[3] Boulle, Pierre H. “Racial Purity or Legal Clarity? The Status of Black Residents in
Eighteenth-Century France.” The Journal of the Historical Society 4, no. 1 (2006): 19-46.